50 shades
And the shadow moves. It lives and breathes a foul stench, that for some entices further into the shadows, a shadow, fifty shades deep. At its core, The Light. Once extinguished, never to return. This is the core of darkness, replete with its minions, yet, of small number. Above, 49 Shades of disconnection. Misalignments of the Seven Emotive Attributes, the Chakras of the Heart. We all find ourselves within various shades of misalignment. Realignment is a meditative Armor of the Feminine Divine, and practical application of understanding the implicitness of each shade of veiling.
The Fourth Degree of Separation
This section is the first foray outside of the Garden of Eden, and in narration, describes the children of Adam and Eve; Abel, Cain and Seth.
As a disconnection between ourselves and the Feminine Divine, it is a depiction of how to view ourselves, in relation to the Tree of Knowledge. The discernment is not of, that which is either good or evil, but of how we view and understand the fruit of this Tree. Should it be looked upon as good, or as evil.
Do we trust ourselves, or do we trust our spiritual guide within, and what are the ramifications of each. The clue lies with the children of Adam and Eve.
Chapter – 4
4th Portion - Continuation
1. Now the man knew his wife Eve, and she conceived and bore Cain, and she said, "I have acquired a man with the Lord."
א. וְהָאָדָם יָדַע אֶת חַוָּה אִשְׁתּוֹ וַתַּהַר וַתֵּלֶד אֶת קַיִן וַתֹּאמֶר קָנִיתִי אִישׁ אֶת יְהֹוָה:
2. And she continued to bear his brother Abel, and Abel was a shepherd of flocks, and Cain was a tiller of the soil.
ב. וַתֹּסֶף לָלֶדֶת אֶת אָחִיו אֶת הָבֶל וַיְהִי הֶבֶל רֹעֵה צֹאן וְקַיִן הָיָה עֹבֵד אֲדָמָה:
3. Now it came to pass at the end of days, that Cain brought of the fruit of the soil an offering to the Lord.
ג. וַיְהִי מִקֵּץ יָמִים וַיָּבֵא קַיִן מִפְּרִי הָאֲדָמָה מִנְחָה לַיהֹוָה:
4. And Abel he too brought of the firstborn of his flocks and of their fattest, and the Lord turned to Abel and to his offering.
ד. וְהֶבֶל הֵבִיא גַם הוּא מִבְּכֹרוֹת צֹאנוֹ וּמֵחֶלְבֵהֶן וַיִּשַׁע יְהֹוָה אֶל הֶבֶל וְאֶל מִנְחָתוֹ:
5. But to Cain and to his offering He did not turn, and it annoyed Cain exceedingly, and his countenance fell.
ה. וְאֶל קַיִן וְאֶל מִנְחָתוֹ לֹא שָׁעָה וַיִּחַר לְקַיִן מְאֹד וַיִּפְּלוּ פָּנָיו:
6. And the Lord said to Cain, "Why are you annoyed, and why has your countenance fallen?
ו. וַיֹּאמֶר יְהֹוָה אֶל קָיִן לָמָּה חָרָה לָךְ וְלָמָּה נָפְלוּ פָנֶיךָ:
4th Portion – Silence like the wind, welcomes the Feminine Divine
Cain is borne, and is named denoting ‘an acquisition’, which implies a receipt for oneself.
Habel is borne (not Abel which would begin with a letter ‘A’), denoting a whisper, a vapor of breath, a state of pure humility. As a shepherd of sheep, Habel gave himself over to those under his care. He was selfless to others. And Cain worked the land.
In the end of days, Cain brought as an offering, that which was produced by the land, and not that which the land produced by his own work. Cain, who produces such as to keep for himself, brought an offering of little self-investment. His offering was meaningless.
Abel, who invested all of his time in overseeing his flock, brought an offering comprised of the highest quality (the first borne), and amongst those, the most desirable. Abel, who produces such as for others, brought an offering of greatest self-involvement.
In the End of Days, God will look favorably towards the offerings, the contributions of people, who invested more of themselves for the benefit of others, then for their own self-benefit.
Self-servience is not looked upon with favor. Cains offering was not looked upon as he had envisioned. As Cains mindset was such that everything revolved for his benefit, when he received no benefit from his offering, he became indignant, and crest-fallen.
Everything begins with a question. When we listen to the Feminine Divine, questions are queried. The Feminine Divine is speaking to our physical counter-part, and asking us to look at the situation from the perspective of somebody else, the recipient.
When our mindset is focused primarily upon ourselves, this is a difficult task to undertake. So, the question is asked at two levels. The ‘why are you annoyed’ mental state, and the ‘why has your countenance, your face, fallen’ which is the physical state. The Body and the Soul, both need to be addressed during inquiry. Because we are both, and connecting them is the objective.
7. Is it not so that if you improve, it will be forgiven you? If you do not improve, however, at the entrance, sin is lying, and to you is its longing, but you can rule over it."
ז. הֲלוֹא אִם תֵּיטִיב שְׂאֵת וְאִם לֹא תֵיטִיב לַפֶּתַח חַטָּאת רֹבֵץ וְאֵלֶיךָ תְּשׁוּקָתוֹ וְאַתָּה תִּמְשָׁל בּוֹ:
8. And Cain spoke to Abel his brother, and it came to pass when they were in the field, that Cain rose up against Abel his brother and slew him.
ח. וַיֹּאמֶר קַיִן אֶל הֶבֶל אָחִיו וַיְהִי בִּהְיוֹתָם בַּשָּׂדֶה וַיָּקָם קַיִן אֶל הֶבֶל אָחִיו וַיַּהַרְגֵהוּ:
First steps are important because they are the lead for those that follow. Change is always available, even when set in our ways. We need but place mind over matter, to follow the dictates of our soul over the cravings of our body.
The struggle is our own, and is internal. External factors are but the physical or mental conduits to awaken the body, the mind, or heart, of a disconnect with the soul. Confronting the physical effect that caused the awakening is akin to putting a band-aid on a cut, it does not address the cause of the cut.
We see again, mention of ‘the Field of Infinite Consciousness’ where all is possible, but more so, where communication is inherently via spiritual consciousness for dialogue of intent and reason, and not of relation to consequence. The cut is of less importance, than of how the cut occurred.
This Field of Consciousness, ether, which binds and is embedded within all life, is the tool that helps us ‘rule over’ our physical entities and domain.
In speaking with Abel, Cain focused on that which caused his awakening, the contrast between his and his brothers offering, and not upon his now being awake, and on the wrong side of the bed, so to speak. This leads Cain to remove his state of being awakened by removing that which awoke him. Breaking the alarm clock because one does not want to awaken and rise up, and hence, Cain slew his brother.
Cain had been awakened, and still remains awake, but because he did not address the spiritual basis for his disconnect, he remains disconnected.
9. And the Lord said to Cain, "Where is Abel your brother?" And he said, "I do not know. Am I my brother's keeper?"
ט. וַיֹּאמֶר יְהֹוָה אֶל קַיִן אֵי הֶבֶל אָחִיךָ וַיֹּאמֶר לֹא יָדַעְתִּי הֲשֹׁמֵר אָחִי אָנֹכִי:
10. And He said, "What have you done? Hark! Your brother's blood cries out to Me from the earth.
י. וַיֹּאמֶר מֶה עָשִׂיתָ קוֹל דְּמֵי אָחִיךָ צֹעֲקִים אֵלַי מִן הָאֲדָמָה:.
11. And now, you are cursed even more than the ground, which opened its mouth to take your brother's blood from your hand.
יא. וְעַתָּה אָרוּר אָתָּה מִן הָאֲדָמָה אֲשֶׁר פָּצְתָה אֶת פִּיהָ לָקַחַת אֶת דְּמֵי אָחִיךָ מִיָּדֶךָ:
12. When you till the soil, it will not continue to give its strength to you; you shall be a wanderer and an exile in the land."
יב. כִּי תַעֲבֹד אֶת הָאֲדָמָה לֹא תֹסֵף תֵּת כֹּחָהּ לָךְ נָע וָנָד תִּהְיֶה בָאָרֶץ:
As everything we do is within the Field of Spiritual Consciousness of the Feminine Divine, connections and disturbances between the Spiritual soul and physical body, are always apparent to the Feminine Divine. God knows everything. For God is within everything. So, we are within the Feminine Divine Consciousness of God. Component creations within a whole complete unity of One.
So where is my brother. As I am bound to him, as he to I. Mutual components of the singular source (Adam physical and Eve Spiritual combined as One). My brother and I are intertwined. Myself and others are intertwined. A disturbance betwixt us, is a disturbance within the whole completeness of One Unity. The Unity is fractured, and further disturbances crouch at the door.
Blood, the life source of physical beings contains the essence of spiritual nurturance. Every spiritual disconnection becomes a disturbance in the physical world. Words and actions that create distance, also create disturbances within physical matter. Speak and treat a plant or animal with loving-kindness, and its health and activity thrive.
Everything is spiritual, yet we reside within a realm of physicality. A disturbance within our connectivity with the Feminine Divine does not negatively impact the Feminine Divine, but does impact our physical realm. Our actions have consequences. Relations and social circles are influenced by our actions. Those of negative influence follow us like a mark of pariah.
Because we addressed the physical impact rather than the spiritual cause, we still remain disconnected to the Feminine Divine. Thereby we retain a physical disturbance which continues to impact our every action. Not understanding the spiritual origination, the physical disturbances persist. They follow us, and we continue to be disconnected from reality.
I recall instances while commuting, driving down the highway, minding my own business. Out of nowhere, someone comes up behind me and honks or flashes their lights to pass. In days more troubled, I would see only the action of aggression from the other driver, and respond accordingly. Too much further disturbances. This initial disturbance invariably led to many
additional problems, as if they had been crouching there waiting for me. They were, for such is the sequence of physicality when one does not stop to address the spiritual initiation.
For myself, these were all about mindset. That mine, was elsewhere. Observation of my physical surroundings shown me to be in a lane more suited for passing, and under the premise of certain parameters such as speed. My mindset however was not interested in passing vehicles under those constraints. I was settled in for a more leisurely drive.
I was outside of the physical boundaries for my mindset. If I wanted to be of more leisure, then I should move myself into such a lane, which I promptly did.
The other person, physical matter, awakened me to the fact that I was outside of the connected protocols for that particular lane. Wherein the past I would ‘converse’ with the other driver (to much chagrin, and further isolation), I was nao able to utilize the awakening incident, to realize the spiritual origination which was my differing mindset. Nowadays, I navigate in the more leisurely passed lanes, until such time that I wish to pass someone.
The issue was not in my behavior disturbing another, but in my physical actions not being in line with my spiritual mindset. There was a disconnect between the two, and thereby, a disturbance occurred, to which I could re-focus, and change either the spiritual of the physical mindset.
In similar manner
The Feminine Divine is always calling us to connect. When we do not hear her call, or when we choose to not hearken to the opportunity to connect, then she calls in a manner which invokes greater input of physicality. Why, because though our spiritual soul is completely connected, the body is less so. Therefore, the body needs to be awakened with a little more ‘enthusiasm’. This spiritual enthusiasm, interrupts that which the body is pursuing, by creating a disturbance, geared, to shaking us from our physical routine, and acknowledge the calling of the Feminine Divine. All disruptions in our physical lives, is a more and more pronounced calling by the Feminine Divine to connect with Her.
13. And Cain said to the Lord, "Is my iniquity too great to bear?
יג. וַיֹּאמֶר קַיִן אֶל יְהֹוָה גָּדוֹל עֲוֹנִי מִנְּשׂוֹא
14. Behold You have driven me today off the face of the earth, and I shall be hidden from before You, and I will be a wanderer and an exile in the land, and it will be that whoever finds me will kill me."
יד. הֵן גֵּרַשְׁתָּ אֹתִי הַיּוֹם מֵעַל פְּנֵי הָאֲדָמָה וּמִפָּנֶיךָ אֶסָּתֵר וְהָיִיתִי נָע וָנָד בָּאָרֶץ וְהָיָה כָל מֹצְאִי יַהַרְגֵנִי:
15. And the Lord said to him, "Therefore, whoever kills Cain, vengeance will be wrought upon him sevenfold," and the Lord placed a mark on Cain that no one who find him slay him.
טו. וַיֹּאמֶר לוֹ יְהֹוָה לָכֵן כָּל הֹרֵג קַיִן שִׁבְעָתַיִם יֻקָּם וַיָּשֶׂם יְהֹוָה לְקַיִן אוֹת לְבִלְתִּי הַכּוֹת אֹתוֹ כָּל מֹצְאוֹ:
This separation of connective communication between one’s active body and guiding soul, creates a poverty. A lack of achievement in comparison to one’s’ efforts. This at times can seem unbearable.
For not only has my situation created a distance between my body and my soul, but likewise it has created a distance between my unified soul and the Feminine Divine. This situation has created a concealment between us. The concealment will hinder the ability of the physical body to hear guidance from its soul, such that the physical personage will be at further risk of harm, or even death.
The distinction is a differential of intentionality. Aimless wandering or intentional directive. The latter invokes a level of physical affirmation of a decision to follow or not follow guidance by the soul. The former, shows no invocation of intent. The physical action is itself, hapless, and lacking of guidance. Demonstrative of concealment, or a shadow between the persona and the Feminine Divine. A lack of connectivity.
The sign, or mark placed upon Cain, is the physical blemish of naivety, of dumbfoundness. An individual of clueless character, and not the mark of purposeful intent, intellectual decisiveness.
Sevenfold upon Cain, is also sevenfold upon Abel. Cain, in the killing of Abel, incurred a diminishing degree of separation from the Feminine Divine, of seven levels. Dictating that the incidence of separation would be mended, after seven generations, if no actions were taken to accelerate the re-connection.
Similarly, knowingly fostering a separation between a person and proper conduct aligned with the Feminine Divine, is an act of further concealment for the individual. The person acting as a catalyst to further distance someone from their connectivity with the Feminine Divine, creates a separation between themselves and their connection with the Feminine Divine. This itself creates a sevenfold parity of concealment unto this secondary party.
Brought to mind, is the story of a woman, a wife, showing disrespect to her mother-in-law. In this situation, the mother-in-law herself was treating her daughter-in-law with a certain level of disdain.
As the circumstances of the mothers-in-law relationship with her own mother-in-law is unknown, we will assume, for the purpose of discourse, that it was also mutually disrespectful.
So, the wife’s mother-in-law, herself had disrespected her own mother-in-law. Reasoning notwithstanding. Because she had done so, a concealment was created between herself and her connection with the Feminine Divine. Figurative to Cain’s act against his brother. This concealment of connectivity, is the initial act. Her own actions against her daughter-in-law, the wife, is level-2 of the sevenfold levels of re-connectivity. Each level is cumulatively less severe in nature than the preceding, a diminishing of impactful intent.
The wife, now has a son who brings home a woman, and to whom she has a contentious relationship. Not as severe has her own relationship with the mother-in-law, because there are aspects of her own difficult relationship which have had sufficient impact upon her, as to not be repeated to others. This is level-3 of the sevenfold, and will continue for the sevenfold unless identified and confronted.
The wife’s husband, sees the contentious relationships between his wife and his mother, and the harmful relationship between his wife and his son’s woman. He also sees the difficulty being borne by his son, and by his future daughter-in-law.
At each generation, ‘sin is lying, and waiting, but it can be over-ruled, if we so desire’.
Desire requires knowledge of circumstance, and of fortune. Past, present and future. Any of the parties can acquire sufficient knowledge to understand that a disconnect between two peoples, is also a disconnect, a concealment between these individuals and the Feminine Divine.
Any of these parties, can realize the harm being committed, and stop to confront its continuance, to the extent that they can. Each confrontation removed, is a reduction within the sevenfold.
16. And Cain went forth from before the Lord, and he dwelt in the land of the wanderers, to the east of Eden.
טז. וַיֵּצֵא קַיִן מִלִּפְנֵי יְהֹוָה וַיֵּשֶׁב בְּאֶרֶץ נוֹד קִדְמַת עֵדֶן:
17. And Cain knew his wife, and she conceived and bore Enoch, and he was building a city, and he called the city after the name of his son, Enoch.
יז. וַיֵּדַע קַיִן אֶת אִשְׁתּוֹ וַתַּהַר וַתֵּלֶד אֶת חֲנוֹךְ וַיְהִי בֹּנֶה עִיר וַיִּקְרָא שֵׁם הָעִיר כְּשֵׁם בְּנוֹ חֲנוֹךְ:
18. And Irad was born to Enoch, and Irad begot Mehujael, and Mehijael begot Methushael, and Methushael begot Lemech.
יח. וַיִּוָּלֵד לַחֲנוֹךְ אֶת עִירָד וְעִירָד יָלַד אֶת מְחוּיָאֵל וּמְחִיָּיאֵל יָלַד אֶת מְתוּשָׁאֵל וּמְתוּשָׁאֵל יָלַד אֶת לָמֶךְ:
Within this period of disconnect, the physical body, the person, in their attempt to reconnect, do what is translated as ‘wander’, a verb, with the more specific notation of unsteadily going back and forth, akin to a pendulum. Swaying between the fields of Light and Darkness, and always getting closer to centricity, and re-connectivity.
To the east of Eden, should be considered along with the term to wander to the east. To wander in a less cohesive state than that found in perfect unity with the Feminine Divine. It also means first, or to advance towards.
A disconnect between the physical body and the Feminine Divine, places us in a lower state of being, wherein a component of our guidance is undertaken by our physical senses in lieu of our spiritual senses. Without spiritual guidance, our being wanders about in a lower state, from one direction to another without any sense of cohesion.
When the physical body (Cain) connects with intent to the Feminine Divine (knowing his wife), the Feminine Divine brings forth a taste (Enoch) for discernment through experience. This experience becomes compounded, to which point that it develops a presence, a physical characteristic and a personality.
As we continue our intent to connect with the Feminine Divine, interacting with each new experience, additional opportunities continue to flow to us, like a gentle rain. Irad.
As the opportunities flow, our focus moves from the physical experience (effect) to the spiritual forces (Cause). The Feminine Divine becomes the more prominent force guiding us, and we become as if Smitten by God, Mehujael.
Being smitten by this Feminine Divine energy, our connectivity becomes stronger, and we become as a Man of God, a Methushael, but of a Warrior Nature.
Chapter 4 - Continuation
5th Portion
19. And Lemech took himself two wives; one was named Adah, and the other was named Zillah.
יט. וַיִּקַּח לוֹ לֶמֶךְ שְׁתֵּי נָשִׁים שֵׁם הָאַחַת עָדָה וְשֵׁם הַשֵּׁנִית צִלָּה:
20. Now Adah bore Jabal; he was the father of those who dwell in tents and have cattle.
כ. וַתֵּלֶד עָדָה אֶת יָבָל הוּא הָיָה אֲבִי ישֵׁב אֹהֶל וּמִקְנֶה:
21. And his brother's name was Jubal; he was the father of all who grasp a lyre and a flute.
כא. וְשֵׁם אָחִיו יוּבָל הוּא הָיָה אֲבִי כָּל תֹּפֵשׂ כִּנּוֹר וְעוּגָב:
A true Warrior for God, is humble in their experience with the opportunities from the Feminine Divine. Lemech, is to become the Humble Warrior for Godliness.
5th Portion – Tools at our disposal
God’s Humble Warrior can present themselves in one of two ways. Adah is a thing of beauty, such as an ornament that is continuously looked upon and returned to. Whereas Zillah, is a dark and fleeting shadow.
As a Warrior for Godliness, our predominant posture is to conduct our affairs in beauty so that our efforts can be looked upon often, for their unique beauty. On the occasion, we must interact with a forcefulness that is dark and strong, but very fleeting. Intentionally, the use of this type of interaction is to leave as little of its forcefulness present.
Choosing the path of Adah and conducting our affairs with beauty, produces Jabal, a conduit of a continuous flow of water and bounty, to which as a verb, we become carried by its current. Free-flowing positivity. Dwelling in tents, our physical presence is fluid and temporary, and our wealth, in abundance. An aspect of Loving-Kindness
Alongside Jabal, we have Jubal, a streaming flow of water, secondary in nature and representative of Gevurah’s Strength and Discipline. The use of wind instruments, invokes the Spiritual conviction to enhance the power of Loving-Kindness.
22. And Zillah she too bore Tubal-Cain, who sharpened all tools that cut copper and iron, and Tubal-Cain's sister was Na'amah.
כב. וְצִלָּה גַם הִוא יָלְדָה אֶת תּוּבַל קַיִן לֹטֵשׁ כָּל חֹרֵשׁ נְחשֶׁת וּבַרְזֶל וַאֲחוֹת תּוּבַל קַיִן נַעֲמָה:
Chapter 4 - Continuation
6th Portion
23. Now Lemech said to his wives, "Adah and Zillah, hearken to my voice; wives of Lemech, incline your ears to my words, for I have slain a man by wounding (him) and a child by bruising (him).
כג. וַיֹּאמֶר לֶמֶךְ לְנָשָׁיו עָדָה וְצִלָּה שְׁמַעַן קוֹלִי נְשֵׁי לֶמֶךְ הַאֲזֵנָּה אִמְרָתִי כִּי אִישׁ הָרַגְתִּי לְפִצְעִי וְיֶלֶד לְחַבֻּרָתִי
24. If Cain shall be avenged sevenfold, then for Lemech it shall be seventy-seven-fold."
כד. כִּי שִׁבְעָתַיִם יֻקַּם קָיִן וְלֶמֶךְ שִׁבְעִים וְשִׁבְעָה
On the side of strength and discipline, we utilize the force to gather an outcome upon ourselves, using all tools and technologies at our disposal. Yet we do so, in a way that is pleasant and beautiful.
The way of the Humble Warrior follows four criteria. Most prominent is that of continuous soft-flowing beauty. A pleasant interaction with all parties. Herein our intentions should flow, and be fluid, and not rigid to our surroundings. This will bring us many positive opportunities and outcomes, and, is in essence is the aspect of the Feminine Divine Spiritual attribute of Loving-Kindness. This requires a small and temporary influx of self-determination for acquisition of a desired outcome. For this we hold nothing back, and utilize every tool and ability at our creative disposal. Yet here, we introduce this determination with beauty and pleasantness.
6th Portion – Sevenfold versus Forty-ninefold
In one’s work towards connectivity with the Feminine Divine, our approach may be one of humility. Delivered through Loving-Kindness, directive of outcome, and pleasing beauty, over-zealousness may have occurred. We may have unintentionally caused detriment to the physical person, and may have caused a further distancing between the other and their connectivity with the Feminine Divine.
It is stated that Lemech was blind, and had his son Tubal-Cain along as his guide, and eyes, during an outing to hunt. Cain was wandering, and was mistaken by Tubal-Cain for a Ram, and hence mis-guided his father Lemech to shoot an arrow and kill Cain.
Intentionally, or non-intentionally. An intentional act of separation from the Feminine Divine requires a realignment of the individuals Emotive Energy Forces (Heart). Whereas a non-intentional separation requires greater affinity. Therefore, a realignment of each Emotive Energy Force in correlation with the others.
The differentiation is due to cognoscente awareness, wherein the intentional act of separation is more obtuse and unrefined, so to
25. And Adam knew his wife again, and she bore a son, and she named him Seth, for God has given me other seed, instead of Abel, for Cain slew him.
כה. וַיֵּדַע אָדָם עוֹד אֶת אִשְׁתּוֹ וַתֵּלֶד בֵּן וַתִּקְרָא אֶת שְׁמוֹ שֵׁת כִּי שָׁת לִי אֱלֹהִים זֶרַע אַחֵר תַּחַת הֶבֶל כִּי הֲרָגוֹ קָיִן:
26 A son was also born to Seth; Seth named him Enosh. Then, during Enosh’s lifetime, the name of God was invoked.
כווּלְשֵׁ֤ת גַּם־הוּא֙ יֻלַּד־בֵּ֔ן וַיִּקְרָ֥א אֶת־שְׁמ֖וֹ אֱנ֑וֹשׁ אָ֣ז הוּחַ֔ל לִקְרֹ֖א בְּשֵׁ֥ם יְהֹוָֽה:
focus on seven individual factors. The non-intentional requires greater refinement, such that even small nuances are reflected upon. This is all to increase one’s conscious awareness.
Seth is an action, which creates a focal point from which a quality can be received, and upon which an overriding foundational basis can be created. From this foundational base, all else emanates, and all that preceded, removed.
The actions of Cain were physical in nature. His spiritual guidance, secondary. Cain is the body directed by the physical form. Abel is the body guided by the spiritual essence. When we allow physical desires to rule over spiritual guidance, the body is repeatedly slain. Each infraction, a cut of separation and distance.
Seth is introduced as the primordial example. Become a vessel, which can serve as a focal point for the Feminine Divine. Expand upon the focal point as to create ourselves as a beacon of Light. A new foundational basis of connectivity with the Feminine Divine.
And from this will come a fruit of our labor, Enosh, meaning a quiet introspection with a friendly and social demeanor. Knowing that all is an interplay between ourselves, others and our environment, and that humility and socialization are the keys to listening.
Synopsis of the 4th Degree of Separation
Upon conception, a physical being develops. Upon the fortieth day, we, as a soul, are placed within the body. Upon birth, the physical body with the spiritual soul is borne, and thrives within the physical world.
During the lifespan of the physical body, two choices are presented. First and foremost, to thrive as a physical being in a physical world which envisions a ‘survival of the fittest’ mindset. This is the reason we see Cain, the first borne, offering the lowest output of his effort.
Abel, being the second borne, is we, the soul within the body. Understandably, our offering is the best of our output, for we know from where everything is derived.
Both Cain and Abel, presented offerings to that which sustains them. The physical Cain to himself, and the spiritual Abel to God.
Our placement within the spheres of influence between Abel or Cain, is in conjunction with our outlook and actions. Abel, the spiritual considers everything from the Emotive Spiritual Energy of Loving-Kindness found on the right column of the Tree of Life, whereas Cain’s considerations derive from the left side and the Spiritual Emotive Energy of Strength and Discipline.
We learn that living as per Abel, in the spiritual realm, does not offer protections against the world of physicality. That eventually, the physical world will shorten our lifespan.
We are also taught, that living solely under physical auspices, with no governance from ourselves, the soul, that this will lead us along a path preempted by our actions. A path that we may turn from, if we put the effort. For this path of physicality has more consequences than benefits, and at the end of our labors, would have been for naught, towards connectivity with the Spiritual Divine.
That actions taken willfully, can generate detrimental outcomes which follow us and our lineage for seven generations. These actions have both physical and more so, spiritual infractions, which mold our subsequent thoughts and actions. Diminishing over generations, but none of the less impactful. That if recognized, this path can be thwarted, reduced of negative impact, but only if recognized and acted upon. A component of the remediation, is an assessment of our Seven Emotive Spiritual Energies.
For actions made unintentionally, we are still impacted, as are those associated with us. As the infraction was more nuanced, yes, the impact remains strictly with us, however, the remediation requires an assessment of the Seven Emotive Energies – as an alignment with each other. Therefore, requiring a 49-faceted reconciliation of the Seven Emotive Spiritual Energies.
In the end, only the third option remains, Seth, the recognition that we are souls within bodies, guiding its actions. In a sense, we are eternal and infinite souls, residing within finite physical bodies. Through this realization, we can humble ourselves to the quiet voice within, our soul, which is connected to the Feminine Divine.
Our actions remain outputs of our desires, but guided by the spiritual profile of the Feminine Divine. Herein, we bring our earthly actions and environment up to, and elevated by Heavenly principals. We are no longer isolate amongst the many, but an integral component of the One. What we do affects and is affected by others, for we are all in unity, though disharmonious for the present. Blessed will be the day when unity and harmony will be One.